Jesus for President

Forget Bono! Shaine Claiborne and friends are campaigning for "Jesus for President." I'm intrigued to hear what they have to say.

Pot, Meet Kettle; Kettle, let me introduce you to Pot

Am I the only one who found this a tad ironic?

MOSCOW (AP) -- The Russian government under Vladimir Putin has amassed so much central authority that the power-grab may undermine Moscow's commitment to democracy, Secretary of State Condoleezza Rice said Saturday. [Read complete story here]

A U2 lyric comes to mind: "Would you deny for others what you demand for yourself?"

From Conservativism to Creedalism: David Brooks on the Republican Forgetting of Burke

My downward spiral into (truly) conservative sympathizer continues: I find myself nodding in agreement, even muttering a couple of quiet "amens" when I read David Brooks' column on "The Republican Collapse." In it Brooks pens a litany of all the ways that American neoconservatism fails to be properly conservative, and knows nothing of Edmund Burke (something I've hinted at before).

Measuring GPMs: The God-O-Meter

I often chide "Christian" music which simply takes whatever pop form is currently commercially successful (say, boy bands or Britney-like pop tunes) and then merely substitutes "Christian" lyrics. I like to refer to this as ramping up the "JPMs"--the "Jesus-per-minute" factor. The strategy is one of naive sanctification--as if "holy" lyrics somehow save or redeem the form.

I was reminded of this when the NYT's "The Caucus" Blog pointed to Beliefnet's "God-O-Meter" (pronounced Gah-DOM-meter). According to the site:

The God-o-Meter (pronounced Gah-DOM-meter) scientifically measures factors such as rate of God-talk, effectiveness—saying God wants a capital gains tax cut doesn’t guarantee a high rating—and other top-secret criteria. Click a candidate’s head to get his or her latest God-o-Meter reading and blog post. And check back often. With so much happening on the campaign trail, God-o-Meter is constantly recalibrating!

GPMs on the campaign trail, JPMs on the music charts--same ridiculous strategy: ramping up the semantic references to the divine hardly redeems the surrounding politics or commercialized music. References to God don't thereby sanctify or redeem domestic policies that oppress the poor or foreign policy that breeds war. In fact, if Jewish prophets have anything to say about it, ramping up the GPMs only makes this worse (see Jeremiah 7). Better to be honest oppressors than pretending to cover your oppression with God-talk.

Prince's Private Army

The NYT provides a harrowing account of one of Blackwater's episodes of "going ballistic." A must read.

The Real "Fors Clavigera"

As I indicated on my first ever post, this blog is offered in homage to John Ruskin's 19th-century experiment, Fors Clavigera. I was thus delighted to find that the Google book project has made one of the volumes available online.

Why Are We Here? Or, Can One Still Get an Education at a University?

Anthony Kronman's essay in the Boston Globe, "Why Are We Here?" (subtitled: "Colleges ignore life's biggest questions, and we all pay the price") is generating quite a bit of attention. See my contribution to the discussion in a symposium pulled together by the good folks at Comment magazine.

Update [01/10/2007]: Gideon Strauss, the indefatigable editor of Comment, has solicited a response from Kronman.

Harlequin NASCAR: I'M. NOT. KIDDING.

In the early 20th-century, Edmund Wilson Jr. thought he could glimpse the emergence of a genuinely American literary form.

This has got to be it: Harlequin NASCAR.

[HT: my old friend Jeff Dudiak]

Selective Outrage: Murder in America

I found Bob Herbert's editorial in today's NYT striking and disturbing. In the wake of the murders in Newark, NJ, he notes that since Sept. 11, 2001, nearly 100,000 Americans have been murdered. He notes the irony of selective outrage:

At the same time that we’re diligently confiscating water and toothpaste from air travelers, we’re handing over guns and bullets by the trainload to yahoos bent on blowing others into eternity in armed robberies, drug-dealing, gang violence, domestic assaults and other criminal acts.

The war-machine is tethered to the society of the spectacle: the images of 9/11 engender an entire culture of revenge (marketed on T-shirts and bumper stickers) that then underwrite a widespread commitment to further violence in the form of war. But the banality of these murders--3 here, 2 there, and many out of sight--fails to generate the same impassioned opposition. But as these numbers show, since 9/11 many more Americans have been killed by other American than by Al Quaeda or radical Muslims. What would it take for that reality to actually result in change in policy?

[For just a glimpse of how the United States compares to other industrialized nations, compare this BBC report or this CDC report focused on violence suffered by children.)

Tourism & Revisionist History

While driving across southern Virginia last week, we came across an incredible--and incredibly disturbing--billboard. As part of a tourist campaign commemorating the 400th anniversay of the "first landing" in 1607, the billboard featured a Native American man. Beside him were the words, "Their sacrifice made our nation great," and the man is wearing a black T-shirt saying, "Thank You Powhatan." (You can see the T-shirt in the middle of the collage here.)

The semantics here is stunning: "Sacrifice" clearly connotes an air of intentionality and volition, as if the First Nations were "laying down their lives" for their friends! Did the British also make "sacrifices" for the American colonies in the revolutionary war?! This is just the sort of revisionism that makes it easier for white American to feel better as they spend hundreds of dollars touring western Virginia and celebrating the story of the nation that would be hailed as "a city on a hill."

This goes to prove Paul Ricoeur's point that history is always told by the winners (and re-told, and even re-invented!). But who knew a tourist bureau could exhibit such a Baudrillardian cynicism about meaning.

[Update: Jeff Sharlet's Revealer points to a story about "the Other Jamestown party" which decries the 'official' commemorations as "politically correct" (!). Incidentally, a week and a half ago I was stuck in traffic on this very road.]

Hilton, Hotels, and Hospitality: Oh, the Irony

The Hilton Family of Hotels has launched a "be hospitable" campaign (just as heiress Paris has been welcomed into a slightly different hotel in southern California). The idea--which is a crass example of "welfare" marketing, selling a product by being "good"--is to compile and record random acts of hospitality around the country, all in the spirit of hospitality that supposedly motivates the Hilton hotel empire.

But of course the irony is that the explosion of the hotel industry is a symptom of the remarkable decline of real, concrete hospitality in this country. Not only do we not welcome the stranger, we don't even make room for our own families any more. Or those visiting don't want their style cramped by staying at Uncle Ben & Aunt Susie's, so they check into the hotel first (recall a recent Holiday Inn campaign that centered around how terrible it must be to actually stay at your family's house on Thanksgiving). And this is true even in the church.

The random acts of so-called hospitality being logged by this campaign are just a cover for the exponentional decline of real hospitality. If we actually, really, concretely started to practice hospitality--welcoming the stranger--the Hilton hotel empire might be in trouble.

You know things are bad when you start agreeing with David Brooks...

I'm a tad alarmed at how often I now find myself agreeing with David Brooks. He offers a nice apologia for the "quasi-religious," who inhabit a world between Pat Robertson and Richard Dawkins. He ends a recent column with this nice credo:

Always try to be the least believing member of one of the more observant sects. Participate in organized religion, but be a friendly dissident inside. Ensconce yourself in traditional moral practice, but champion piecemeal modernization. Submit to the wisdom of the ages, but with one eye open.

The problem is nobody is ever going to write a book sketching out the full quasi-religious recipe for life. The message “God is Great” appeals to billions. Hitchens rides the best-seller list with “God is Not Great.” Nobody wants to read a book called “God is Right Most of the Time.”

More on Hitchens; and More Chalmers Johnson on America Empire

Two pieces this morning that deserve wide attention:

1. Jacques Berlinbau (author of The Secular Bible) has penned a stinging critique of Hitchens' God is Not Good in the Chronicle of Higher Education. What makes it interesting is that Berlinbau is a committed, nuanced, and articulate secularist.
2. Jonathan Freedland's piece, "Bush's Amazing Achievement" in the most recent New York Review of Books. The "amazing achievement" is how the disastrous effects of Bush Jr.'s foreign policy has brought about the strange world in which both WTO protesters on the street and foreign policy wonks inside the Beltway are all agreed: the neocon project for a "New American Century" is bad news (what we might call a dis-angelion, to play with the New Testament language for "good news"). On this, both Noam Chomsky and the editors of The National Review seem to be agreed. Of particular interest is Freedland's attention to Chalmers Johnson's new book, Nemesis: The Last Days of the American Republic.
   

Why I Don't Have "Christian" Bumper Stickers...

...listen to Antsy McLain's Trailer Park Troubadours' song, "I Was Just Flipped Off By a Silver-Haired Old Lady with a 'Honk if you love Jesus' Sticker on the Bumper of Her Car" (click on the audio link for the song title.)

A Glitch re: Hitch

OK, OK: some readers took the time to point out to me that Hitchens' God is Not Great has indeed received some mainstream press (which I hadn't seen yet since I'd been in England). But Michael Kinsley's review in the New York Times borders on being sychophantic, and certainly lets Hitchens' off the hook. (Kinsley talks about how "logical" the book is. That is a stretch; it might be "syllogistic," but any student in a decent logic or critical thinking class could slice through Hitchens' smokescreen.)

More interesting is Stephen Prothero's review in The Washington Post. Prothero, I think, hits the nail on the head:

Hitchens claims that some of his best friends are believers. If so, he doesn't know much about his best friends. He writes about religious people the way northern racists used to talk about "Negroes" -- with feigned knowing and a sneer. God Is Not Great assumes a childish definition of religion and then criticizes religious people for believing such foolery. But it is Hitchens who is the naïf. To read this oddly innocent book as gospel is to believe that ordinary Catholics are proud of the Inquisition, that ordinary Hindus view masturbation as an offense against Krishna, and that ordinary Jews cheer when a renegade Orthodox rebbe sucks the blood off a freshly circumcised penis. It is to believe that faith is always blind and rituals always empty -- that there is no difference between taking communion and drinking the Kool-Aid (a beverage Hitchens feels compelled to mention no fewer than three times).

If this is religion, then by all means we should have less of it. But the only people who believe that religion is about believing blindly in a God who blesses and curses on demand and sees science and reason as spawns of Satan are unlettered fundamentalists and their atheistic doppelgangers. Hitchens describes the religious mind as "literal and limited" and the atheistic mind as "ironic and inquiring." Readers with any sense of irony -- and here I do not exclude believers -- will be surprised to see how little inquiring Hitchens has done and how limited and literal is his own ill-prepared reduction of religion.

Christopher Hitchens is a brilliant man, and there is no living journalist I more enjoy reading. But I have never encountered a book whose author is so fundamentally unacquainted with its subject. In the end, this maddeningly dogmatic book does little more than illustrate one of Hitchens's pet themes -- the ability of dogma to put reason to sleep.

Finally, using the word "slumming" to describe Hitchens' engagements with Olasky and Wilson was perhaps a bit strong (chalk it up to jet lag?). Mea culpa. However, I still think these are basically un-interesting engagments. They have a feeling of disproportionality about them (another favorite military strategy of the Bush administration, which Hitch seems to love so much--though one does wonder whether God is Not Great might decrease his number of stays in the Lincoln bedroom). I've no doubt that Olasky and Wilson are sharp fellows. What I'm surprised by is the fact that Hitchens finds time to engage rather marginal voices (less so with Olasky, admittedly).

And despite Hitchens' slide here (why do so many "public intellectuals" become so incredibly stupid when it comes to religion? If I spoke about "science" or "liberalism" the way they talk about religion, I'd be laughed off the page), I continue to remain a somewhat guilty admirer of his snarky arrogance.

Hitchens' Decline

I think Christopher Hitchens must have serious debts to pay. Why, otherwise, would he be spending so much time and energy "slumming" it with a no-name like Douglas Wilson or 'debating' someone like Marvin Olasky (editor of the embarassing newsweekly World)? I guess since the mainstream press hasn't really paid attention to God Is Not Great, Hitch has time on his hands. But seriously...

These engagements with the fringe are snoozers. How about Hitchens and Cornel West? Or Hitchens toe-to-toe with Rowan Williams? Or even Jeff Stout? Methinks Hitchens is picking safe targets (a trick he learned from his friend, W, I guess).

The Pope in Brazil: Liberation Theology Revisited

Kudos to the New York Times for trying to tackle theology with Larry Rohter's story today about the Pope's visit to Brazil (just a month after a major New York Times Magazine article on Benedict XVI). However, the story is an indication of how hard it is to appreciate the nuance of theological debate in a journalistic venue. To that end, I sent the following letter to the NYT (which, of course, will never see the light of day, alas...)

To the Editor:

While Rohter should be commended for tackling a properly theological debate in relation to Benedict XVI's visit to Brazil, the account confirms the difficulty of appreciating the nuance of such debates. The story has an air of false dichotomy about it, or at least over-simplification. We have liberation theologians who care about the proletarian poor on the left, and the magisterium allied with capitalist oppressors on the right--as if Ratzinger was just the religious PR voice for the American Enterprise Institute (putting Michael Novak out of a job!).

But such a picture misses the nuance of Benedict's critique (which is more nuanced than John Paul II's). It is not a question of whether to be concerned with the poor or the "working class"--a long legacy of papal encyclicals already articulates this. The issue is whether "statecraft" is the proper vehicle for dealing with this injustice. Because liberation theology too easily accepts the logic and machinations of "secular" statecraft, and because the Pope articulates a trenchant critique of secularity, one could suggest that Benedict is critical of liberation theology precisely because it's critique of oppression is not radical enough.

Sincerely,
James K.A. Smith

Required reading here is Daniel Bell, Liberation Theology After the End of History: The Refusal to Cease Suffering.

Equality Riders @ Calvin College

For the past several months Calvin College, my home institution, has been very intentionally planning for a visit from the SoulForce "Equality Riders"--a group of lesbian, gay, bisexual and transgender Christian students who, in the spirit of the civil rights "Freedom Riders," planned a road trip to visit Christian college campuses and raise awareness about the challenges faced by gay Christians. Some thought that Calvin's administration was over-preparing for this visit, and making a mountain out of a molehill. However, a blog post from an Equality Rider this morning seems to make all that labor worthwhile: Rider "Matt" described their Calvin visit as a "true Christian welcome" and the "most welcoming stop on the Equality Ride." While there was not necessarily agreement, there was nonetheless a charity that trumped disagreement. And that, it seems to me, is witness to a tiny little in-breaking of the Kingdom.

It was precisely because it went so well that there seemed to be so little news coverage of the visit! Whereas their visit to Cornerstone University yesterday, where they were barred from campus, led to arrests and--you guessed it!--news coverage on every local station.

Kudos to the college administration who worked so hard on this, particularly Shirley Hoogstra (VP of Student Life) and Dale Cooper (Chaplain), along with many others, who modeled thoughtful and intentional compassion.

Jeff Sharlet Audio

I previously announced a lecture by Jeff Sharlet at Calvin College on "Fundamentalist History, Secular Myth, and the Media's God Problem." Audio of that lecture is now available via the Calvin Center for Christian Scholarship (with thanks to Dale Williams). Sharlet's talk was entertaining, informative, and disturbing. Enjoy!

Stark Options in France

Imagine living in a country where you could actually choose between the Left and Right, and not just Right and Right-Lite? Though it does seem that Le Monde was pulling for the "centrist" Bayrou--who, even though he didn't make the run-off, has become a crucial figure in this election because he holds sway over a very important voter base.